holy thursday mass order pdf

After the priest, the deacon, in virtue of the sacred ordination he has received, holds first place among those who minister in the Eucharistic Celebration. In performing this function the commentator stands in an appropriate place facing the faithful, but not at the ambo. no. 0000002162 00000 n [82] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. no. Sacred pastors should take care to ensure that the faithful who participate in the rite or are present at it are as fully aware as possible of the Catholic teaching on the form of Holy Communion as set forth by the Ecumenical Council of Trent. Care should be taken that the faithful be able not only to see the priest, the deacon, and the lectors but also, with the aid of modern technical means, to hear them without difficulty. [131] Cf. Indeed, the character and beauty of the place and all its furnishings should foster devotion and show forth the holiness of the mysteries celebrated there. The evening Mass and ceremonies of Holy Thursday commemorate the institution of the Sacrament of the Holy . [78], Whenever the Bishop is present at a Mass where the people are gathered, it is most fitting that he himself celebrate the Eucharist and associate priests with himself as concelebrants in the sacred action. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The sacred garment common to ordained and instituted ministers of any rank is the alb, to be tied at the waist with a cincture unless it is made so as to fit even without such. Upon returning to the middle of the altar, the priest, facing the people and extending and then joining his hands, invites the people to pray, saying, Orate, fratres (Pray, brethren). 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Effective immediately, this translation of the General Instruction of the Roman Missal is the sole translation of the Institutio Generalis Missalis Romani, editio typica tertia for use in the dioceses of the United States of America. The renewal of The Roman Missal, carried out in our time in accordance with the decrees of the Second Vatican Ecumenical Council, has taken great care that all the faithful may engage in the celebration of the Eucharist with that full, conscious, and active participation that is required by the nature of the Liturgy itself and to which the faithful, in virtue of their status as such, have a right and duty.[147]. Then the priest says the prayer which is customarily known as the collect and through which the character of the celebration is expressed. In the readings, the table of Gods word is prepared for the faithful, and the riches of the Bible are opened to them. Seats for concelebrants should also be prepared there. If, however, he is not carrying the Book of the Gospels, he makes a profound bow to the altar with the priest in the customary way and with him venerates the altar with a kiss. 358. 33 (in Time of Famine), or no. 68. 380. Then the minister or the priest says the Entrance Antiphon. [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. 0000001624 00000 n The current norms, prescribed in keeping with the will of the Second Vatican Ecumenical Council, and the new Missal that the Church of the Roman Rite is to use from now on in the celebration of Mass are also evidence of the great concern of the Church, of her faith, and of her unchanged love for the great mystery of the Eucharist. The Vocal Expression of the Different Texts. As for variations and the more substantial adaptations in view of the traditions and culture of peoples and regions, to be introduced in accordance with article 40 of the Constitution on the Sacred Liturgy because of benefit or need, the norms set forth in the Instruction On the Roman Liturgy and Inculturation[36] and in nos. no. 309. 138. also Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 277. 34. [ 11 0 R] On the weekdays in Ordinary Time, it is possible to choose either a weekday Mass, or the Mass of an optional memorial which happens to occur on that day, or the Mass of any Saint listed in the Martyrology for that day, or a Mass for Various Needs, or a Votive Mass. [146] Cf. If he is carrying the Book of the Gospels, he approaches the altar and places the Book of the Gospels upon it. 112. General Norms for the Liturgical Year and the Calendar, nos. [116] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is sung, however, either by all together or by the people alternating with the choir. Afterwards, when appropriate, the priest adds, Offerte vobis pacem (Let us offer each other the sign of peace). During Lent it is forbidden for the altar to be decorated with flowers. 97-98: AAS 56 (1964), p. 899. Then, together with the priest, the deacon venerates the altar with a kiss, makes a profound bow, and departs in a manner similar to the procession beforehand. 84. If the Funeral Mass is directly joined to the burial rite, once the prayer after Communion has been said and omitting the concluding rite, the rite of final commendation or farewell takes place. no. The priest, having put incense into the thurible, blesses it with the sign of the Cross, without saying anything. 112. Thus it is appropriate, insofar as possible, that the acolyte occupy a place from which he can conveniently carry out his ministry either at the chair or at the altar. 196. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it . The communicant responds, Amen, receives the Sacrament in the mouth from the priest, and then withdraws. 48). 396. 69. The Liturgy itself teaches that great reverence is to be shown to it by setting it off from the other readings with special marks of honor: whether on the part of the minister appointed to proclaim it, who prepares himself by a blessing or prayer; or on the part of the faithful, who stand as they listen to it being read and through their acclamations acknowledge and confess Christ present and speaking to them; or by the very marks of reverence that are given to the Book of the Gospels. [24] Furthermore, the other sacred actions and all the activities of the Christian life are bound up with it, flow from it, and are ordered to it. Upon reaching the altar, the acolyte places the cross upright near the altar so that it may serve as the altar cross; otherwise, he puts it in a worthy place. It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. Then the acolyte incenses the priest and the people. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 47: AAS 59 (1967), p. 566. The concelebrants do likewise, communicating themselves. It is more in keeping with the meaning of the sign that the tabernacle in which the Most Holy Eucharist is reserved not be on an altar on which Mass is celebrated.[128]. The Collect When this hymn is concluded, the Priest, says: Let us pray. nos. 367. The homily should ordinarily be given by the priest celebrant himself. [60], 57. 41: AAS 87 (1995), p. 304. [51] Cf. 370. 363. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Council of Trent, session 21, Doctrina de communione sub utraque specie et parvulorum, chapter 2: Denz-Schn, 1725-1728. [127] Cf. He says only the part of the institution narrative related to the consecration of the chalice, without being obliged to consecrate the bread again. It is also permissible to leave the vessels that need to be purified, suitably covered, at the credence table on a corporal, and to purify them immediately after Mass following the dismissal of the people. [92], 113. If, however, there is no Offertory chant and the organ is not played, in the presentation of the bread and wine the priest may say the formulas of blessing aloud, to which the people make the acclamation, Benedictus Deus in saecula (Blessed be God for ever). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 39. The service on Thursday (typically at night) is the first part of the Easter Triduum. A movable altar may be constructed of any noble and solid materials suited to liturgical use, according to the traditions and usages of the different regions. 14, 19, 26, 28, 30. An altar whether fixed or movable is dedicated according to the rite prescribed in the Roman Pontifical; but it is permissible for a movable altar simply to be blessed. PDF HOLY THURSDAY EVENING MASS OF THE LORD'S SUPPER - St. Gerald In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ. In this case, the greetings, the introductory or explanatory remarks, and the blessing at the end of Mass are omitted. Penitential Act The Priest invites the faithful to the Penitential Act. Afterwards, the priest may return to the chair. 0000003750 00000 n 382. After doing these things, the priest goes to the chair. [61] Cf. A totally new rubric is found at the end of Holy Thursday. 117), are to be appropriately placed either on or around the altar in a way suited to the design of the altar and the sanctuary so that the whole may be well balanced and not interfere with the faithfuls clear view of what takes place at the altar or what is placed on it. Council of Trent, session 21, Doctrina de communione sub utraque specie et parvulorum, 16 July 1562, chapters 1-3: Denz-Schn, 1725-1729. It ends with Holy Saturday. 0000006649 00000 n Ps 141 [140]:2, Rev 8:3). [25] Cf. The Preface is sung or said by the principal priest celebrant alone; but the Sanctus is sung or recited by all the concelebrants, together with the congregation and the choir. 570-571; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57(1965), pp. The Mass For Peace and Justice (no. Then, with hands joined, he bows profoundly before the altar and quietly says, Munda cor meum (Almighty God, cleanse my heart). 372. When several are to be named, this is done with the collective formula et Episcopo nostro N. eiusque Episcopis adiutoribus (N., our Bishop and his assistant Bishops). The readings, therefore, should be proclaimed by a lector, and the Gospel by a deacon or, in his absence, a priest other than the celebrant. For Sundays and solemnities, three readings are assigned: that is, from a Prophet, an Apostle, and a Gospel. They are prohibited on Sundays of Advent, Lent, and Easter, on solemnities, on the days within the Octave of Easter, on the Commemoration of All the Faithful Departed (All Souls Day), on Ash Wednesday, and during Holy Week, taking due account of the norms given in the ritual books or in the Masses themselves. 2616 13 Pastors should, moreover, take into special account those who are present at a liturgical celebration or who hear the Gospel on the occasion of the funeral and who may be non-Catholics or Catholics who never or rarely participate in the Eucharist or who seem even to have lost the faith. 0000005476 00000 n In any Mass the orations proper to that Mass are used, unless otherwise noted. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no 92: AAS 56 (1964), p. 898. 258. On solemnities the priest is bound to follow the calendar of the church where he is celebrating. 0000010107 00000 n 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 107. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist. <> [27], 18. 10. First, the altar, the Lords table, which is the center of the whole Liturgy of the Eucharist,[70] is prepared by placing on it the corporal, purificator, Missal, and chalice (unless the chalice is prepared at the credence table). Bishop Paprocki, Archbishop Naumann speak out in support of Traditional In the dioceses of the United States of America, however, wood which is worthy, solid, and well-crafted may be used, provided that the altar is structurally immobile. In addition, certain adaptations are indicated in the proper place in the Missal and pertain respectively to the diocesan Bishop or to the Conference of Bishops, in accord with the Constitution on the Sacred Liturgy[35] (cf. 3d: AAS 59 (1967), p. 542. They should not be in the deacons way whenever he needs to go to the altar to perform his ministry. 265-266; Codex Iuris Canonici, can. Care should be taken that singers, too, can receive Communion with ease. After the Sanctus, the priest concelebrants continue the Eucharistic Prayer in the way described below. In that case, the lector walks in front of the priest but otherwise along with the other ministers. The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. They answer, Et cum spiritu tuo (And also with you). 283. A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during the liturgical celebration on Good Friday until the beginning of the Easter Vigil. 1068-1084. In Eucharistic Prayer III, the Vere Sanctus (Father, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. These ministers should not approach the altar before the priest has received Communion, and they are always to receive from the hands of the priest celebrant the vessel containing either species of the Most Holy Eucharist for distribution to the faithful. In promoting this dignity, the beauty of the sacred place, of music, and of art should contribute as greatly as possible. We ask this through Christ our Lord, Amen. The Christian faithful who gather together as one to await the Lords coming are instructed by the Apostle Paul to sing together psalms, hymns, and spiritual songs (cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [164] Cf. 339. Finally, the purpose of pursuing inculturation is not in any way the creation of new families of rites, but aims rather at meeting the needs of a particular culture in such a way that adaptations introduced either in the Missal or in combination with other liturgical books are not at variance with the distinctive character of the Roman Rite. 16: AAS 81 (1989), p. 912; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. 0000011439 00000 n [18] Cf. This text is confirmed for use in the Dioceses of the United States of America. 0000009376 00000 n 4. For the celebration of the Eucharist, the people of God normally are gathered together in a church or, if there is no church or if it is too small, then in another respectable place that is nonetheless worthy of so great a mystery. no. 389. Second Vatican Ecumenical Council, Constitution on the Liturgy, Sacrosanctum Concilium, no. 302, 305. The norm for reception of Holy Communion in the dioceses of the United States is standing. [110] Cf. xA 04Fw\GczC. 41. 308-309. 0000001951 00000 n 47: AAS 59 (1967), p. 565. If, however, the continuous reading during the week is interrupted by the occurrence of some solemnity or feast, or some particular celebration, then the priest, taking into consideration the entire weeks scheme of readings, is allowed either to combine parts omitted with other readings or to decide which readings are to be preferred over others. The rubrics, by way of exception, allow for the local Ordinary to permit another Mass in churches and oratories to be celebrated in the evening, and, in the case of genuine necessity, even in the morning. If, in addition, there is no other suitable lector present, the deacon should proclaim the other readings as well. Church decor should contribute toward the churchs noble simplicity rather than ostentation. 10 0 obj Upon returning to the altar, the priest collects any fragments that may remain. When this prayer before Communion is finished, the principal celebrant genuflects and steps back a little. Those who take up the collection in the church. trailer [63] Cf. According to local custom, the server also rings the bell as the priest shows the host and then the chalice. 153. The chief elements making up the Eucharistic Prayer may be distinguished in this way: Thanksgiving (expressed especially in the Preface): In which the priest, in the name of the entire holy people, glorifies God the Father and gives thanks for the whole work of salvation or for some special aspect of it that corresponds to the day, festivity, or season. Then the priest places the paten and the chalice on the corporal. The following are incensed with two swings of the thurible: relics and images of the Saints exposed for public veneration, which should be done, however, only at the beginning of the celebration, after the incensation of the altar. 351. From the epiclesis until the priest shows the chalice, the deacon normally remains kneeling. Before leaving the altar, the concelebrants make a profound bow to the altar. 0000013961 00000 n 47: AAS 59 (1967), p. 314. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. Either in the sanctuary, apart from the altar of celebration, in a form and place more appropriate, not excluding on an old altar no longer used for celebration (cf. The people respond, Habemus ad Dominum (We lift them up to the Lord). The vestment proper to the deacon is the dalmatic, worn over the alb and stole. endobj The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. 83. 3f, 9: AAS 59 (1967), pp. Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration. 348. Generally speaking, in the ornamentation and arrangement of a church as far as images are concerned, provision should be made for the devotion of the entire community as well as for the beauty and dignity of the images. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. While the priest is receiving the Sacrament, the Communion chant is begun. The pastoral effectiveness of a celebration will be greatly increased if the texts of the readings, the prayers, and the liturgical songs correspond as closely as possible to the needs, spiritual preparation, and culture of those taking part. 64. Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. 302. 119. endobj 92). 0000021149 00000 n It is explicitly stated that the Prayer after Communion is said by the priest "standing at the chair" (EM, no. 0000008345 00000 n After the greeting of the people, the priest, the deacon, or a lay minister may very briefly introduce the faithful to the Mass of the day. Then, as appropriate, a few moments of silence may be observed so that all may meditate on what they have heard. Then the lector takes his own place in the sanctuary with the other ministers. [91] Cf. no. 0000003865 00000 n If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 163. The people answer, Amen. This is particularly true in the communal Sunday celebration.[93]. 294. nos. Then the deacon, or one of the concelebrants, arranges the chalice as appropriate in the center of the altar or at the side on another corporal together with the paten containing particles of the host. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> As soon as the communicant receives the host, he or she consumes it entirely. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Further, the nature of the ministerial priesthood proper to a Bishop and a priest, who offer the Sacrifice in the person of Christ and who preside over the gathering of the holy people, is evident in the form of the rite itself, by reason of the more prominent place and office of the priest.